This piece was originally published in English by The Economist on 3rd July 2018: Gender identity needs to be based on objective evidence rather than feelings
Written by Debbie Hayton; Japanese translation by @hatenademian
Open Future
Gender identity needs to be based on objective evidence rather than feelings
ジェンダー・アイデンティティは、感情ではなく客観的な証拠に基づく必要があります。
The British Medical Association is the latest organisation to fall victim to gender identity ideology. At the BMA’s annual representative meeting, medics called on the government to let anyone change their legal sex on the basis of a ‘witnessed, sworn statement’. But in the midst of a pandemic, is this really a matter worthy of being listed as a prioritised motion on the agenda?
On August 24, Sasha White, a 25-year-old literary agent, was fired by the Tobias Literary Agency in New York. She spoke to RT from her California home to explain how one Tweet led to the loss of her job and her livelihood.
The heated transgender debate is aggravated by muddled language that has obfuscated discussion and clouded understanding. Dispute resolution requires clarity of thought, which in turn needs precision of language. In transgender politics, that starts by unravelling sex and gender, description and definition, and even the verbs to be and to do.
The U.K. government has a rare opportunity to help trans people restore societal fairness and trust.
Like an out-of-control juggernaut, transgender ideology has steamrolled through legislatures and institutions, leaving irrational and unscientific policy in its wake. But there’s been some promising pushback in London this summer where the British government might be about to say no to the transgender lobby.
“‘People who menstruate.’ I’m sure there used to be a word for those people.” With those words, JK Rowling threw herself into perhaps the most febrile debate in contemporary society. Even Covid-19 has not dampened the furore over transgender rights. As two world views collide, fundamental truths that previous generations thought were self-evident have been cast into doubt. What is a woman? what is a man? and how can we tell them apart?
“‘Personas menstruantes’. Estoy segura de que solía haber un nombre para estas personas”. Con estas palabras, JK Rowling se lanzó al que probablemente es el debate más febril de la sociedad contemporánea. Ni siquiera la covid-19 ha servido para atemperar el furor en torno al debate sobre los derechos de las personas transgénero. Conforme dos visiones del mundo colisionaban, algunas verdades fundamentales que generaciones anteriores consideraban indiscutibles han empezado a ponerse en duda. ¿Qué es una mujer? ¿Qué es un hombre? ¿Cómo podemos diferenciarlos?
Today marks International Non-Binary People’s Day. Scheduled ingeniously 128 days after International Women’s Day (on 8 March) and 128 days before International Men’s Day (on 19 November), today has been set aside for people who identify as non-binary. But while it is easy to create identities, it is rather more difficult to define who qualifies.
Parents! How do you support LGBT+ kids? As a parent, a teacher and as a trans person, I think the answer is simple: treat them just like any other child. They need space to explore what it means to be human, activities to learn about the world, and boundaries to keep them safe. When BBC Bitesize explored this question, they talked to drag artist Divina De Campo. Behind the flamboyant exterior – ‘camp as a row of tents,’ according to De Campo – there is a former teacher making some sensible points. ‘Everything is there forever,’ De Campo says of social media posts, ‘it doesn’t disappear because somebody’s screenshotted it.’ But unfortunately Bitesize wasn’t content with just offering plain, helpful advice.
For nearly a week now, the mob has had JK Rowling in its sights. Her crimes against trans ideology seemed relatively minor but like some authoritarian quasi-religious cult, trans rights activism demands total compliance to its dogma.
Following a series of courageous tweets last Saturday in which the children’s author defended biology and reclaimed the word ‘woman’ to describe those now seemingly called ‘people who menstruate‘, her critics went berserk.
To readers about to switch off from yet another dose of transgender nonsense comes a warning. Coffee House readers may pride themselves in knowing that biological sex is real and, no, we can’t change it. But too many people have stayed silent for too long.
Debbie Hayton