I am a transwoman but I am also a science teacher, and I do understand the reality of biological sex. It is the basis of the procreation of our species. There are seven and a half billion people on this planet and each has two biological parents – one female and one male – that’s real.
When equalities minister Penny Mordaunt launched the consultation on reforming the Gender Recognition Act she declared that “trans women are women”. Whether anyone really believes this remains to be seen. Yet our political leaders are willing to endorse this Orwellian thinking, and when it comes to the transgender debate, objective truth plays second fiddle to political expediency.
As the Government Consultation on reforms to The Gender Recognition Act 2004 comes to a close, we should reflect on what is at stake. As a transsexual person I have a particular interest. While I understand the superficial attraction of self-declaration, a procedure based purely on an assertion of our own feelings, any process lacking objective evidence is vulnerable to abuse.
The compilers of the Book of Proverbs probably had more pressing concerns than gender identity when they characterised the wicked, the foolish and the wise, but the transgender debate today (letters, Oct 3 & 4) involves the same three kinds of people.
As ministers consult the public over plans to simplify the legal process for changing gender, it’s important to recognise the valid concerns that many women have about their safety. Removing medical and legal barriers to people who want to identify their own gender is welcome, but it involves a lot more than wearing new clothes and changing names.
I am grateful to both The Economist and my fellow contributors for shedding light on such a controversial debate. The apparent clash between trans rights and women’s rights has created a storm but, in this feature, calm voices on both sides of the discussion are working towards solutions where everyone can feel secure, valued and respected for who we are.
WHEN the government announced a consultation on changes to the Gender Recognition Act in July last year, trans people expected that by now we might be discussing the outcome.
However, proposals to streamline and demedicalise the process to change our legal gender proved more controversial than the government perhaps anticipated. Repeated delays left a vacuum that spawned polarised and often heated discussions on social media and elsewhere.
When the government announced a public consultation on changes to the Gender Recognition Act (GRA) in July last year, Justine Greening, then equalities minister, explained that her government was “committed to building an inclusive society that works for everyone, no matter what their gender or sexuality”.
It turned out to be rather more complicated than Ms Greening anticipated. Proposals to allow self-identification of gender sparked a bitter feud between transgender activists and feminists concerned about the impact on women’s rights. Angry exchanges on social media spilled on to the streets and, as the government dithered, women meeting to discuss the proposals have been met with intimidation and violence.
When Tara Wolf assaulted Maria MacLachlan at Speakers’ Corner on September 13th 2017, a social-media dispute between transgender activists and radical feminists burst out onto the streets of London. Ms MacLachlan, a 60-year-old woman, was going to a feminist meeting that had been forced to move to a secret venue after protests by a group of transgender activists that included Ms Wolf, a 26-year-old trans woman.
Transsexuals are worried about their rights being challenged under new legislation
We are transsexual people deeply concerned about the proposed removal of safeguards from the Gender Recognition Act. Replacing the evidenced-based process for obtaining a gender recognition certificate with an over-the-counter style self-declaration blurs the distinction between us and transgender people who remain physically intact. This is problematic when such male-bodied people, including sexual fetishists, demand the rights afforded to women as a protected sex, including access to their private spaces.